Saturday, December 01, 2012

Life Of Pi - A Tiger's Tale & A Boy




A young boy thrown in the middle of the Pacific Ocean with a hyena, an orangutan and a tiger for company. For 227 days. Fight to be an Alpha Male. And ultimately, the  survival.

Yann Martel won 2002 Booker for this incredible but heart-warming story “Life of Pi”, which is the story of a boy growing up and coming to terms with life. And now, Ang Lee, the celebrated film director has brought it alive on screen in his latest film by the same name.

Lee has created a stunningly beautiful film with exquisite visuals, complemented by a dramatic power play between the boy and the tiger. All the main actors – Suraj, Tabu, Irrfan, Tiger – have played their parts extremely well (so what if the tiger was computer generated).

The film deserves a watch.   

Thursday, September 20, 2012

Indian Hockey - Some Hope?

The recent dismal performance of our national hockey team in the London Olympics has put all the hockey-lovers to great grief.
I do not think any of us need to be reminded of the ignominy again. But a recent news item in the Indian Express (read it here) has breathed fresh life in to my redundant hopes. It seems a hockey IPL, like that in cricket, is in the offing and corporates like Ambanis and stars like Shahrukh are lining up to buy various teams.
This would give the game a much needed visibility which it desperately needs today. Following is my letter published in today's Indian Express Delhi, commenting on this good news:
I hope redemption for this glorious game in our country is around the corner soon.

Friday, August 10, 2012

आओ जैम बनायें! (Or, The Great Indian Jam)

मित्रों, हमारे भारत देश का हर प्रांत, हर राज्य अपने अलग स्वाद के लिये जाना जाता है. पर कुछ स्वाद ऐसे हैं जो पूरे देश में पाये जाते है और पूरे जोशो-खरोश से बनाये, चखे और पसंद किये जाते हैं. ऐसे व्यंजनों में सबसे ऊपर खालिस हिन्दुस्तानी जैम - ट्रैफिक जैम – का नाम आता है.

इस जैम को हम सब ने बार-बार, लगातार विभिन्न रूपों में चखा है और इसे बनाने की अनेक विधियां हैं. एक विधि का यहां आनंद लीजिये.


सामग्री –
  1. हिन्दुस्तान के एक आम शहर की एक आम सड़क (संकरी और दोनों ओर दुकानों से अटी हो, तो और अच्छा है.)
  2. सड़क के बीचों-बीच एक व्यवधान – सबसे बेहतर एक रेलवे फाटक रहेगा, जो किसी धार्मिक स्थल के पटों की तरह ज्यादातर बंद रहता हो और दो घंटे में एक बार खुलता हो.
  3. अगर ना उपलब्ध हो तो सड़क को ज्यादा संकरी कर लें और एक खराब “माल-ढ़ुलाई-ऑटो” का उपयोग कर लें, तक़रीबन वही स्वाद मिलेगा.   
  4. तीन खूंखार बसें (सरकारी, प्राईवेट या कोई और)
  5. एक सड़क का राजा – ट्रक, जो ज़रूरत से ज्यादा लदा हो.
  6. दो या तीन गैंडे-नुमा एस.यू.वी मय कुछ गैंडे-नुमा चालक
  7. चार-पाँच अलग-अलग किस्म की कारें, जिसमें से कम-से-कम एक कोई नौसिखिया महिला चला रही हों और कम-से-कम एक रॉन्ग-साईड स्पेशलिस्ट हो.
  8. रॉकेट की तरह भागने वाले दस-पंद्रह स्कूटर और मोटर-साईकिल, जिनमें हॉर्न बहुत बढ़िया चलता हो और ब्रेक बिल्कुल नहीं.
  9. जायकेदार गार्निशिंग के लिये मुट्ठी भर मनचली साईकिलें, मटकते हथठेले, आवारा रिक्शे, इरादों की पक्की गायें, बौराये हुये कुत्ते और गालियां निकालते कुछ सभ्य नागरिक
विधि
  1. सबसे पहले सारी सामग्री को हमारे देश के सामान्य तापमान पर उस समय तक भून लें, जब तक कि सारी समझ-बूझ हवा ना हो जाये. 
  2. इसके बाद सड़क को किसी भी शहर, मोहल्ले, कस्बे में बिछा दें. कुछ जानकारों का मानना है कि इसके लिये छोटे, भीड़ भरे कस्बे बेहतर होते हैं पर अगर ऊपर दिये चरण १ को अच्छी तरह किया गया हो तो कहीं भी बिछायी गयी सड़क पर जैम का जलवा बिखराया जा सकता है. 
  3. रेल्वे फ़ाटक को अब सड़क के बीचों-बीच रख दें. जैम का गाढ़ापन बढ़ाने के लिये फ़ाटक से एक-डेढ़ किलोमीटर के फ़ासले पर किसी तरफ एक उचित साईज़ का गड्ढा या किसी खराब ट्रक / कार / मोटर-साईकिल / स्कूटर / साईकिल का भीड़ानुसार उपयोग कर सकते हैं. 
  4. अच्छा समय देख कर – जब ऑफिसों, दुकानों और स्कूलों के खुलने / बंद होने का वक्त हो – रेल्वे फाटक को बंद कर दें, जिस से दोनों तरफ का यातायात रुक जाये. जांच लें कि अब वाहन दोनों ओर जमा होने लगे हैं. अक्सर इस प्रक्रिया की शुरुआत में आपको ऐसा लग सकता है कि वाहनों की कतारें “बायें चलें” की तर्ज़ पर बड़े करीने से लग रही हैं और जैम बनने का कोई रास्ता नहीं है. पर घबराईये नहीं. अमूमन तीन सीटी लगने के बाद प्रेशर पूरा बन जायेगा और वाहनों की कतार काजू-कतली का मिजाज़-ए-क़रीना छोड़ कर मलाई-घेवर की तरह उफान पर आ जायेगी. 
  5. अब, जब कि ट्रैफिक पूरा हो जाये, रेलवे गेटमैन को दो-चार गालियों के छौंक दें, जिस से वह फाटक खोल दे. 
  6. फाटक खुलते ही विश्व-युद्ध की तर्ज़ पर सबसे पहले दोनों ओर के पैदल सिपाही एक दूसरे से गुत्थम-गुत्था हो जायेंगे और धूल, धुएं और धक्कों का इस्तेमाल करते हुये एक से दूसरी तरफ चलना शुरू करेंगे. इसके तुरन्त बाद वहां खड़े सभी वाहनों के हॉर्न समवेत स्वरों में बज उठेंगे. यह जैम की रवानी पर आने की शुरूआत है. 
  7. एक-एक एस.यू.वी, बस और कार को “शान की सवारी हमारी” के अन्दाज़ में बिना किसी जगह की परवाह के आगे बढ़ा दें. ध्यान रखें – कार और एस.यू.वी. शतरंज के ऊंट की तरह तिरछे ही मार करते  हों और बस किसी मदमस्त हाथी की तरह सीधा आगे. 
  8. दो मोटर-साईकल और तीन स्कूटरों को अलग से ““पूंछ-में-आगमसाले से भरवां कर लें जिस से ये  हर कीमत पर आगे जाने को भाग छूटें. 
  9. अब सड़क पर पैदा हुई अफरा-तफरी को गुलाबी होने तक पकने दें और तुरन्त बाद ओवर-लोडेड ट्रक को गज-गामिनी बना कर अखाड़े में आगे बढ़ा दें. इन सब के चलते बाकी सब यातायात पनीर भुर्जी की तरह धीमे धीमे पिसने लगेगा. 
  10. रॉन्ग-साईड स्पेशलिस्ट गाड़ियों को किनारों से बहने दें जिस से जैम का लोच बरकरार रहे. इसी के साथ भरवां कर के रखे स्कूटर-मोटर साईकल भी छोड़ दें. 
  11. जैम के गाढ़ेपन को भी लगातार जांचते रहें और जहां भी ढ़िलाई हो, महिला नौसिखिया चालक को वहां उपयोग में लायें – जैम को गाढ़ा बनाये रखने का यह कारगर तरीका है. 
  12. पूरी सामग्री को सिचुएशन में झोंक दें और थोड़ा इन्तेज़ार करें – करीब १५ मिनट में सभी वाहन एक वाहियात अफरा-तफरी मचा देंगे - कारें आपस में गुत्थम गुत्था हो जायेंगी; ट्रक (बकौल स्व. श्रीलाल शुक्ल जी) सड़कों का बलात्कार करने की प्रतिज्ञा पूरी करने के लिये मचल उठेंगे; बसों के ब्रेक और क्लच जुगलबंदी में चीत्कार करने लगेंगे; एस.यू.वी आकाश-मार्ग तलाशने लगेंगी; नौसिखिया महिला रुआंसी हो कर फॉरवर्ड और रिवर्स गीयर के चुनाव को जीवन-मरण का प्रश्न बना लेंगी; मोटर-साईकिल सवार इस गुनतारे में लग जायेंगे कि भौतिक शरीर त्याग छोटी से छोटी जगह में से सिर्फ सूक्ष्म रूप धर कर कैसे निकल जायें; वगैरह वगैरह. – कुल मिला कर प्रलय का सस्पेंडेड एनिमेशन सा हो जायेगा. 
  13. अब गार्निशिंग के लिये रखी सामग्री मौसम के अनुसार हल्के हाथ से पूरी सड़क पर बिखरा दें. कुछ ही देर में बदहवास गालियों की महक फिज़ा में फैल जायेगी और कहीं कहीं बात थप्पड़-मुक्की तक पहुंच जायेगी. 
  14. समझ लें कि आपका जैम तैयार है. एक बढ़िया जैम बन जाने के बाद कम-से-कम घंटा बरकरार रहता है और बराबर आनंद देता है
  15. खुद भी खाईये और मेहमानों की तारीफ भी लूटिये.    
आशा है आपको यह जैम और इसे बनाने की विधि पसंद आयी होगी. हमें लिखिये और बताईए.

Tuesday, May 29, 2012

Hit Morning with Sarthak

I was recently at the Delhi studios of Hit 95FM radio to participate in a live game-show with their star RJ Sarthak.
" Hit Mornings" is their morning show which I listen to regularly, and it is because I love listening to Sarthak and really respect him for his skills.
Oratory skills are of course a given in an RJ. Still, I rarely find people these days equally proficient in Hindi and English. Not only proficient, but respectful towards both the languages. Oh, how I cringe when I listen to grammatically bad English and even worse Hindi, spoken almost contemptuously.
And then, his decency and respect towards the listeners. His treatment of the phone-in listeners (incidentally, Hit 95FM has an impressive listener participation) shows it is not necessary to be irreverent and crass if you want to have fun.
But a voice is, after all, a voice. So I was frankly a bit apprehensive before meeting the person behind it. To my pleasant surprise, however, I was not at all disappointed. He is as graceful and decent as he sounds over the radio. During the time we were together inside the studio, he made us (me and my son Yash) comfortable, and at the end, he generously came out and saw us off at the elevators. And of course we were shown that famous Chinese Bhompoo, the ghanti et al. A thoroughly pleasant experience it was. Sarthak is entitled to a little more than "ghamand".
While thanking Sarthak and wishing him all the very best, I share with you a couple of photos:


Sunday, May 27, 2012

Tailoring History

Renaming of historical places is a pet peeve of mine. Every time some place is renamed, the liberal in me wakes up and is deeply offended. I consider every such exercise as an ostrich like attitude towards life - refusing to acknowledge the truth and face the consequences.
A fortnight back, Delhi Development Authority announced their decision to rename the Coronation Park in Delhi, which was the site of 1911 coronation of King George in the British times. This is not unusual. DDA, after all, is run by the government, ergo, by the politicians who normally chose populist moves over any  erudite ones. Here is where I read this:


What I found unusual was various academicians and historians agreeing that Coronation Park in its present name " is inappropriate and glorifies a British event".
My wife accuses me of being a pseudo when I give this "liberal" argument. She says keeping original names  indeed glorify the British and is being regressive rather than being liberal. This is a part of history which might well remain in the books but not needed to be shouted from the rooftops. I frankly do not know how to respond to this. May be she is right and I am being only naive.
Nonetheless, I shot a letter to the Indian Express, which I share with you here below:
Meanwhile, the debate at home continues...

Sunday, May 06, 2012

The Power to Question - Milan Kundera

Its been almost 3 months since I last put up a post here. This unplanned interlude has not been entirely  unwelcome, because lately the blog was turning in to a sort of film review portal only. Even though I love films, "और भी ग़म हैं ज़माने में......", as Chacha Ghalib would say. 
The well-read among you would know Milan Kundera as the noted Czech novelist who writes on politics, history and human relations. I have been introduced to this genius quite late in life, courtesy a fulsome recommendation and priming by my friend Rahul J. 
I have recently finished reading his "Immortality", published in 1991, and find it akin to a detailed travelogue on a journey in to one's mind, something like watching self from afar. Here is something which I found pertinent to share with you in these times when we are questioning the role of media:


"Journalists realized that posing questions was not merely a practical working method for the reporter modestly gathering information with notebook and pencil in hand; it was a means of exerting power. The journalist is not merely the one who asks questions but the one who has a sacred right to ask, to ask anyone about anything. But don't we all have that right? And it is a question not a bridge of understanding reaching out from one human being to another? Perhaps. I will therefore make my statement more precise: the power of the journalist is not based on his right to ask but on his right to demand an answer.


Please note carefully that Moses dis not include among God's Ten Commandments: 'Thou shalt not lie!' That's no accident! Because the one who says, 'Don't lie!' has first to say, 'Answer!' and God did not give anyone the right to demand an answer from others. 'Don't lie!' 'Tell the truth!' are words which we must never say to another person in so far as we consider him our equal. Perhaps God only has the right but He has no reason to resort to it since He knows everything and does not need to know our answers.

The inequality between one who gives orders and one who must obey is not as radical as that between one who has a right to demand an answer and one who has the duty to answer. That is why the right to demand answers has, since time immemorial, only been accorded in exceptional circumstances. For example, to a judge inquiring in to a crime. In our century, fascists and communists states have appropriated this right, not only in exceptional circumstances but permanently....

The election campaign is on, the politician jumps from plane to helicopter, from helicopter to car, exerts himself, perspires, bolts his lunch on the run, shouts into microphones, makes two hour speeches, but in the end it will depend on Bernstein or Woodward which of the fifty thousand sentences that he uttered will be released to the newspapers or quoted on the radio.That's why the politician would prefer to address the radio or TV audience directly, but this can only be accomplished through the meditation of an Oriana Fallaci, who sets the media rules and asks the questions. The politician will want to exploit the moment when he is finally seen by the entire nation, and to say everything that's on his mind, but Woodward will ask him only about things that aren't on the politician's mind at all and that he has no desire to talk about. He will thus find himself in the classic situation of a schoolboy called to the blackboard, and will try to use  the old schoolboy trick: he will pretend to be answering the question, but in reality will use the material he has specially prepared at home for the broadcast. This trick may have worked on his teachers but it does not work on Bernstein, who keeps reminding him mercilessly: 'You haven't answered my question!'

Thursday, February 02, 2012

The new Agneepath - A Wasted Chance


 As I hear about the stupendous box-office opening and success parties of the new Agneepath & read its 3-star reviews from critics, I am genuinely perplexed as to what film they are talking about. The Agneepath which I had the misfortune of watching recently and barely being able to sit through the whole of 3 hours is a shoddy film, which gave me not one good reason to appreciate it.
I am an unabashed Bachchan fan. So I will stay away from any comparison between histrionic abilities of AB and Hrithik, lest I be biased. I also understand the need of the film-maker to put farthest distance between the original and the remake, the obvious need to innovate on the situation But the effort has obviously not paid off.
The character of protagonist Vijay Deenanath Chauhan, the edifice around which the original film was built, has been probably the biggest casualty of the film.  
When I last checked, Vijay Chauhan loved to play fair & square, in spite of all his goondaism. And with courage. So much so that when shot at by his mentors-turned-rivals in the back, he turns around and shouts – ae, peeth me kya goli maarta hai, saamne se maar!
Hritihik’s Vijay however has no moral compunctions as he deceives and cunningly kills his mentor’s son on his wedding day. About courage, what can only be said is that Hrithik’s character loses no opportunity to get meekly bashed up including till the end. Sacrilege, I say, to distort the basic grain of the movie thus!
Then there is this ghastly and mostly unnecessary violence which runs throughout the film - a minor bleeding from a rape, a father convulsing after being hanged, a man hung upside-down being thrown around like a pendulum….. What it is that the film-maker strives to show through these scenes is completely beyond me but I am sure some subtlety would not have hurt the artistic expression.
The only saving grace of the film is probably Sanjay Dutt as Kancha Cheena who has brought a flair to his role, in spite of being slightly over-the-top. And yes, Rishi Kapoor also needs to be mentioned, who has done justice to his character, even though not much varying from his usual style.  
Apart from this, the landscape of the movie is populated by a string of card-board  characters, aided by ear-jarring back-ground music and mundane dialogues.
Watch it at your own peril. And if you have to, do keep a DVD of the original Agneepath ready – to wash off the toxicity soon after.

Friday, January 06, 2012

The Lucknow Boy by Vinod Mehta - A Delightful Read


I was first introduced to Vinod Mehta and his writing in 1995 when the news-magazine Outlook was launched.
I am not a hugely discerning & erudite reader. 15 years back I was even less so and it was clearly beyond me to fully appreciate his dexterity with the language, his narrative power and his editing influence on the magazine. But still, one thing I clearly understood even then - here was a man who writes not to impress or confound me. He writes because he has a captivating story to tell, an anecdote or a joke to regale the reader with or an erudite opinion to enrich the mind. And all this in a lively language which does not talk down to the average reader. It was thus that I became an avid & regular reader of Outlook and have always enjoyed reading his regular instalments of Delhi-Diary, not-so-regular editorials and occasional columns.
This said, you would understand how anxious I was to lay my hands upon his recently published memoir The Lucknow Boy.
Well, I have just finished devouring it and I should say I have been rewarded with an absolutely delightful read just as I had expected.
The memoir is a vivid, honest and eloquent recollection of his life’s journey, which starts in his hometown Lucknow where he studied and grew up, shifts to Britain where he again studied some and worked some, and finally brings us back to India where he has successfully edited and launched some milestone publications including The Sunday Observer, Pioneer, Debonair and his latest and longest assignment – Outlook.  
It is fascinating to have, as the jacket says, a ringside view of some of the major events and to know how various public figures from politics, media, cinema, business, sports and literature have touched his life at various times, each shaping it in a small little way. He talks about Sonia Gandhi of course, and about Atal Bihari Vajpayee, LM Thapar, Shobha De, Vir Sanghvi, Meena Kumari, Firaq Gorakhpuri and about many more.
He talks about all these people honestly, not sparing even himself. His admission of a love-child is laudable. I wish they could meet somehow – the lost daughter and father.
There is a chapter on the practise of journalism, in the nature of a heart-to-heart talk from a veteran to a novice. It makes great sense and should be taught in journalism schools.
For me, however, the most endearing part of the book is about the old-world Lucknow of the 50s and 60s.About the friendship which got cemented through the school pranks and college wooing and continues still; about those laid-back, albeit interesting and nobler times, about the “colourful mix of characters” which enriched the social fabric and all the “magic memories” of the old Lucknow. It seems it is Lucknow’s famed talent of kissa-goi that has inspired his fluent & articulate narrative style, further perfected because there was this premium on the ability to “spin a decent yarn” and “a talent to amuse”.
And then there is that famous pseudo-secularism of his (which I am an unabashed fan of) for which he thanks the city.
“Lucknow”, he says, “bestowed on me one priceless gift. It taught me to look at the individual rather than his religion or caste or the tongue he spoke. My notorious pseudo-secularism – which I wear as a badge of honour – springs directly from the experience and ambience of my formative years, years which shaped my personality and moulded my character.” He says further - “I breathed the secularism they talk of, the composite culture flows in my veins, the syncretic tradition I observed daily as I rode my bicycle from Firanghi Mahal to Sanyal Club. I didn’t pick up my secularism from books or at university or from protest demos. For me it was a lived reality.”
This then is a sparkling book which you need to surely read. I would shamelessly borrow from him and award him the journalistic equivalent of three Michelin stars, as he does to the coffee served at 10 Janpath. 
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